Ecclesiastes 3:16-4:16 - I can’t get no satisfaction

What really satisfies you? Is it work, or food, or friendship, or your car?

The thing is, like many people find, when you get what you want, it has a hollow feel to it, it doesn’t really satisfy, and if you think different just ask yourself how you feel when they bring out a new model?

Like U2's lyric many would say – "I still haven’t found what I’m looking for."

From the tail end of Chapter 3 and all of chapter 4 Solomon points out 6 things that make life unsatisfying, and we will see how they find their ultimate answer in Jesus.

Life doesn’t satisfy
Now some people would disagree with that statement straight off. They would say that they are very satisfied with life – but I would want to ask them, “Are you satisfied with sickness, are you satisfied with unfairness that happens at school to your kids, are you satisfied with the pain you have in your hip because although you have everything, your body is getting old and falling apart, are you satisfied that there are people in parts of the world working in sweatshops so that you can enjoy simple pleasures in life?”

And unless we bury our heads in the sand or live in some sort of isolation chamber we have to face the reality that life is ultimately disappointing.

Solomon sets out six areas which make life unsatisfying

Injustice
v16-17 “And I saw something else under the sun: In the place of judgment—wickedness was there, in the place of justice—wickedness was there.”

Early Friday morning 3 Christians in Indonesia were executed. According to news reports it was for masterminding a series of attacks on Muslims.

Their execution had been postponed three times, then the government removed the police chief who gave the stay of execution and replaced him with a hard-liner who favoured their deaths.

Evidence pointing to their innocence was ignored and death threats made against their legal representatives, and a bomb was planted at the house of one legal advisor.

The three Christians were evacuating children under attack in a church school. Militants burnt the school to the ground. No Muslims have been brought to justice.

According to Jeff King, President of International Christian Concern: 'In the attacks from 1998 to 2003, there were approximately 10,000 Christians murdered, 1,000 churches and 80,000 homes burned down. In that orgy of violence against Christians, the only individuals the government chose to convict were these three Christians - this is a glaring injustice.'

There’s something in us that knows instinctively what justice is and wants it done.

But the great failure of this world is that justice doesn’t always happen and sometimes, worse happens and the innocent are punished because the wicked are in power. And it leaves a bitter taste in the mouth.

So how do you live in an unjust world?

Death
Death and the prospect of death leave a bitter taste in the mouth. Life gets cut short, we don’t know when this invading force will step in an out lives will be over, and there is something deeply unnatural about death – something in us cries out against it. It doesn’t seem a good enough answer to life.

It’s like staying up late to watch the end of a film and it just finishes abruptly with so much left unsaid, or like reading a book and finding that the last ten pages are missing.

And it doesn’t seem right that conman and Christian, nuisance and neighbour, each so different just come to the same end.

In a sense we all live in a death row cell. And we can enjoy life, but we still live on death row. And there is something in us that cries out for it to be different.

Oppression
And then as Solomon looks around he sees something else that creates in us a longing for something more, a hunger that there has to be more to life than this. Oppression. Injustice is when the judge has found in favour of the guilty, that’s injustice, but Solomon sees oppression as well – its just the fact that bad stuff is happening, not in the courts but everywhere, people are taking advantage of anyone less fortunate than themselves. Tim Keller reminds us that “only a small number of people in the world have lived in relatively safe conditions, and we are part of that privileged minority.” We can’t allow our western comfort to mollycoddle us from the harsh realities that our fellow human beings live under.

And when you watch the news and you see people starving in Africa because rich countries can’t be bothered to use their resources to take their excess. That’s oppression. And when you see people dying in shantytowns in flash floods because those in power have spent all the money on palaces and country retreats. That’s oppression. And it doesn’t stop when the powerful get what they want – they don’t turn around and start to help the needy – power is on the side of the oppressor and the poor still have no comforter. And when you see that, your heart should cry out – there’s got to be more to life than this. The one life that people have is made misery – that’s not right.

Work – dissatisfaction with what we do and get
Solomon turns to the dog eat dog world of work, where envy drives people to get up early, stay late, to get more, to be one step ahead, to have what the neighbours have, to have what they don’t yet have. And when you get what you wanted, you don’t actually enjoy it because the motive for getting it is tainted, and so then how can the fruit satisfy?

Or where work becomes an end in itself, and the endless chase of perfection and excellence comes to dominate all. And even when we get things to where we want them, we aren’t able to slow down because we have worked ourselves into the habit of work.

Or where you work so hard, but don’t have time to enjoy the fruit of your work v8.

And something in us says, “There’s bound to be more to life than this?”

Loneliness
Solomon moves on to something that increasingly is becoming a feature of 21st century life. Loneliness. As big a problem in 10th century BC as in the 21st century AD. The world is becoming smaller, we can communicate globally, but people are becoming increasingly isolated. In America

Social Changes in America over the Past 25 years

• the number of restaurants is 25%, snack places is down 50%, but fast food outlets are up 100%
• family dinners are down 33%
• having friends over to your home is down 45%
• from 1980-93 America’s #1 participant sport, bowling, was up 10% but bowling leagues were down 40%

In a world where communication abilities have increased incredibly actual communication has decreased. And people are lonely, and here is another factor that leaves an unsatisfactory taste in the mouth – is this what life is about?

Fickleness
Solomon looks then at a scenario in v13ff. He describes a young man who comes from disadvantage to rule a country in the place of a foolish king. People follow him with enthusiasm, but as time goes on the mood changes and his popularity goes. There is a fickleness in politics and in people, where opinions seem to change at the drop of a hat, and you are left wondering “What happened there?”

To be let down by friends or family, or people we have worked with or for is part of life, yet when it happens it leaves a bitter taste in our mouth – and it is just one more area where we find life deeply unsatisfying.

And that is what Solomon is wanting us to see that no matter where we look in life there is a bug in the system, something that prevents us from finding complete satisfaction. He knows that we are apt to ignore it, and just focus on our own little lives, hoping that we will find satisfaction, but then when problems arise we are surprised because we think that an easy life is our right. Solomon says, that isn’t the way it is.

And what he is showing us is that there is a deep set of longings inside us that long for satisfaction that is beyond the scope of this life to produce.

We have an innate hunger for justice, for life, for comfort, for satisfaction, for companionship, for stable relationships. And what Solomon is doing is highlighting all these things so that we will see the collective force and be dissatisfied with life and look for more. Because all these are good God-given longings. And so what people claim as objections to God, or proof that God doesn’t exist are actually given by God to point us to him – to show us that we should make gods out of things, but rather seek him. And Solomon in his own ways provides pointers to God as he goes, but what I want us to see this morning is that all these longings find their ultimate satisfaction in Christ. Now we’ll not find Jesus’ name in Ecclesiastes, but Ecclesiastes is a book of questions that don’t find their ultimate answers until Jesus comes.

Finding Satisfaction in Jesus
As in the ancient Roman Empire all roads led to Rome, so it is in Christ that we find the iultimate answer to these dissatisfactions.

And Jesus is the answer in two ways – first he is the answer because he provides the solution to all these longings, and second, he is the answer because he has stood in each of these places and felt the injustice, and oppression and loneliness and the hollowness of work, and fickleness of the crowd. So when we come to him, not only has he the answer, but he knows how we feel, and the answer comes from the depths of his experience. And that is comforting.

Let me show you how Jesus is the answer to each of these problems. Some of you are still looking for satisfaction in yourselves or your work, remember the Rolling Stones, and U2 “I can’t get no satisfaction” and “I still haven’t found what I’m looking for”. I want you to see that Jesus far surpasses all of them. There is nothing that satisfies like Jesus, and his is a multifaceted satisfaction. Some of you are have found peace and forgiveness in Jesus, but its all too easy to replace him with other things when it comes to finding satisfaction.

Jesus will bring justice
Too many of life’s stories end untidily, unless of course this is not the end. That’s what Solomon tells us here in v17.
“I thought in my heart, “God will bring to judgment both the righteous and the wicked, for there will be a time for every activity, a time for every deed."

So in Luke 18:7-8 Jesus says:
7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly.”

It will be a profound justice, every wrong will be righted. And the person who comes to Jesus has the burden of injustice done to them lifted because they know that Jesus will deal with it. He will either deal with it by bringing judgment or bearing it. He will judge those who have not asked him to bear their judgment. And he will bear the judgement deserved by those who have asked him to bear it.

But there will be justice. All loose ends will be tied up. Death doesn’t mean that justice has been escaped, but rather than justice is now guaranteed.

And that gnawing hunger for revenge, or the bitterness of resentment is taken away.

And for those smarting under the feeling of injustice, in Jesus you will find one who knows exactly that feeling – accused and tried for crimes he was innocent of, by men who were desperate just to kill him, and who broke every law in the land to get him killed. You can take your injustice to him, and find one who knows where you are coming from, and will provide the strength to live with it util you see him come.

Jesus defeats death and brings life
Death is not natural. Our longings know that, and that is why Jesus promises in John 10:10:

“I have come that they may have life, and have it to the full.”

“our Saviour, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel”

Here is the promise of a life that will not be interrupted, which will not be cut short. But it is also a promise of a way of life here and now in which death is no longer an ominous threat. The sting of death has gone, and death becomes a doorway into this wonderful new existence for all those who come to Jesus now.

And he has stood there, he has seen loved ones die, as a boy his father died, as a man his friend Lazarus died. He knows the pain of death as a bereaved one. And he says to the bereaved, let the ache of bereavement and the dissatisfaction that it brings, bring you to me, so that you may find life and have it to the full.

Jesus brings comfort to the Hurt
Solomon makes the statement that it would be better not to have been born than to face the hurt of this life. And many of us think that’s ridiculous, but that’s because our lives haven’t hurt as much as others. Listen to these words of a friend of mine after writing that his mother shouldn’t have been allowed to have children:

“I know that going by this standard I would not exist - I have no problem with this - I honestly believe that my mother should have been forced to abort me.”

How do you identify with someone who has borne so much suffering? I can’t. And it would be patronising to attempt. But can anyone say to one who bore in his body all the sins of his people and the punishment that he can’t know their pain? He has seen all hurt in close up technicolour detail, and experienced the awfulness of it as it was laid on him.

And now he says, “I will wipe away every tear from their eye”. He is the father to the fatherless, the defender of the widow and the orphan, he came to release the oppressed.

And he does so by giving us a hope that nothing in this world can take away, and he does it by taking all our hurt, and turning it into a trowel with which he builds his kingdom. Through our hurt he reaches to others who are hurting so that they can come and find healing and completeness. In all these things we are more than conquerors.

Jesus brings contentment in a world of envy
Solomon’s observation is that it is a dog eat dog world which doesn’t actually satisfy. When we get what we want, we find we want more. That is because we are wired in such a way as to know that somehow somewhere there is more to life, but like little boys without a compass we don’t actually know how to find it, or what it is we are lacking.

Yet what Jesus does on the cross is to purchase for his people everything they will ever need, so that they can say:

“The Lord is my shepherd, I shall lack no good thing”
“I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.”

So we know that if it is good for us to have something, God will give it to us. We don’t need to get into the rat race. For what’s the point of being top dog in a death row cell. Jesus liberates us from the cell and says, “I’ll give you all you need for this life.”

And then he gives us a task that is born, not out of envy, but out of compassion. “Go into all the world and make disciples of all nations.” And when you succeed you know that it will last forever.

Jesus is the friend who sticks closer than a brother
Solomon acknowledges that friendship is the cure to loneliness, but in Jesus we find a friend who says, “I will never leave you or forsake you” And why does he make that promise? Because he knows the awful pain of being forsaken by his friends, being despised and rejected of men, and he knows what it is to be forsaken by his father.

And not only that, what Jesus does on the cross is to purchase a welcome into his family and the community of his people for anyone who comes to him.

And loneliness, even the loneliness of being in a crowd of people and still being lonely, is a signal in our hearts that our hearts are still looking for one who will never leave us.

And so to all the lonely Jesus comes and says, “I will not leave you as orphans; I will come to you.” John 14:18

Jesus is unwavering and faithful
In a fickle and changing world where people change and let us down, when we rely on people only to be disappointed we need one who is unchanging, and who will never drive us away. And so it is only in Jesus that we can find that rock, because even a faithful friend will desert us at death, but here is one who is there for us continually in life and in death.

“whoever comes to me I will never drive away” (John 6:37)

James describes God as “one who does not change like shifting shadows” – James 1:17

And to those hurt by the changeable opinions of others, Jesus says, I too know what it is like. What musts it have been like to hear your closest friend say, “I never knew you” or to see 11 of your closest friends turn and run, or to be betrayed by one with whom you had shared meals.

He knows and because he knows he is able to bring satisfy those who are hurting because of the fickleness of others.

So in all these areas where life can let us down we find one who never lets us down, one who provides for us in a deeper and more lasting way than anything this life can offer. Every hunger is satisfied.

A life that satisfies
Not found in things but in a person.
We want to finish by applying this. How then should we live?

Put your trust in the one who satisfies
If your stomach is sending out hunger signals you don’t eat chewing gum – although it might suppress the hunger pangs for half and hour or so, it doesn’t solve the problem. You get something that fills you.

Some of you are trying to satisfy yourselves with the chewing gum of life instead of the steak of Christ. Like being in a top class restaurant see menu – all paid for, all you want the lollipop by the till

You need to come to the one who satisfies ultimately and completely. Because sooner or later in life you will find that all the others let you down, the only problem is that often it is too late to change, because you have convinced yourself that they really satisfy, and like a homeless man who has the offer of a house but who is so used to sleeping outside in the gutter that he has convinced himself that it is better.

You need to come to Jesus and ask for forgiveness for putting your ideas of what is important in the place of him. And you need to ask him to come and transform your life so that you can see what is important.

Live like Satisfied people
All this doesn’t mean that life suddenly takes a turn for the better and that you no longer experience injustice, death, loneliness, or envy, or being let down by friends. But it does mean that you have a way of looking at all these problems. You look at them from the perspective of someone who has hope.

We need to keep finding our satisfaction in Jesus and not in our circumstances.

• With regard to injustice we can leave it all in his hands – we can look beyond and live beyond the injustice done to us.
  

• With regard to the uncertainty of life – we know that we will go at exactly the right time, when our saviour calls us home, when our work here is done.
  

• With regard to hurt caused by others to us – we can learn to live with gratitude to the one who took hurt and was oppressed so that we wouldn’t be. And if being hurt by others is a consequence of following Jesus, well, surely we can take a few shots for the one who took our hell.
  

• With regard to the continuous pursuit of more in life – we can learn to life with contentment because we have a saviour who provides everything. And so we can trust the shepherd to provide for his sheep, whatever happens – illness, or farming, business disaster.
  

• With regard to loneliness we need to learn to cultivate our relationship with Jesus, to develop our relationship with him, so that when we find ourselves lonely we turn to him. Develop our relationship with Jesus’ people.
  

• With regard to the fickleness of people – we need to realise that people will always let us down, but that Jesus will never. We need to learn to build our self esteem not on others view of us, or even our view of ourselves, but on what Jesus thinks of us. Because no matter what has happened to us, or what we have done, or what we think of ourselves, Jesus tells us that if anyone is in Christ they are a new creation. They are his child, they are precious. It is when we build our satisfaction on others that we find dissatisfaction, because only Jesus can sustain the weight of expectation – only Jesus knows how bad we are and is prepared to completely overlook it.

Christ is the only one who will satisfy all our needs. But if we were to stop there we would be wrong.

Ecclesiastes isn’t just about us, it is about living in this world. And so if we are to live like satisfied people we will want others to see that it is Christ that makes the difference, therefore:

• With regard to injustice, we need to be people who encourage justice, and who deal fairly, and who stand up for those who have been dealt with unfairly. Solomon writes that God allows man to behave in such a way so that man will see the animal likeness of his actions and be shocked. But we are not to be like that. Christians are to stand out for how they treat others.
  

• With regard to the uncertainty of life Solomon tells us that we need to live in such a way that people can see that the shadow of death doesn’t hang over us – we are to enjoy all that God gives, family, food, friends, relishing the gifts of God. Also we are to be people that make it clear to others that there is a difference between man and beast.

21 Who knows that the spirit of man rises upward and that the spirit of the animal goes down into the earth?"

• We are to be people who stand up for the oppressed, who seek to make life easier for others. That may mean being like our saviour in living sacrificially – putting yourselves out for the sake of those less well off, so that they will see Christ in us.
  

• With regard to work, we need to learn to take Solomon’s advice to heart – better one handful with contentment, than two handfuls with toil and a chasing after the wind. In a world where everyone is encouraged to seek advancement, which means that you have more work heaped on top of you, and more responsibility, the Christian will draw the line and say – this is as far as I want to go. Or of circumstances permit they will say, I can go further. That may mean cutting back on work so that we can enjoy the relationship that God has given to us. It gives us a right perspective on our work. It isn’t the be all and end all of our lives – it comes after our relationship with God, and our family, and our church. We will seek to avoid the rat race.
  

• With regard to loneliness we will seek to draw near to others, to befriend. In a world of loneliness, those who have been befriended by Christ should be reaching out to those who are alone. We will also invest in friendship.
  

• In a world of fickleness we will seek to mirror Christ’s acceptance, and steadfastness in friendship, even when we are let down.

When Adam and Eve cut the tether that bound all of life to God that had a knock on effect in every area. Life needs to be tethered to God, nothing else provides a solid enough basis. Solomon’s counsel to us is to look to God rather than things for satisfaction in life, because all else will fail, but God will fail you never.

Ecclesiastes 3:1-15 - Life under the Loom

Imagine two little mice who live in a weaver’s shop, a way back 100 years ago. All day long the steady hum of the loom fills their life. Overhead the shuttle passes back and forth colours appear and disappear. Every so often the loom stops and scissors appear and snip a thread and tie it off. A new spool is loaded on and a new set of colours starts. “What did he do that for?” asks one of the mice. “Black is all wrong – why did he stop that beautiful burgundy?” Then off the noise will go again with different colours mingling in among, black, and reds, golds, and purples, greys, and creams, greens, and then it all stops, and snip and more threads are started in – pinks, and oranges, and sunset tints, with yellow and burnt umber. Then stop and snip. And off it goes again.

"That looks a right mess," says one of the mice.

"Well the weaver knows what he is dong."

"What weaver? I don’t believe in a weaver. Sure that machine goes on and on like it always has – right from the day you were born, it just keeps tramping along. No-one outlasts the loom. It will still be going the day you die. And I don’t believe in a weaver."

"Sure there’s a weaver. What about all the changes, what about the rhythm of the loom? What about the design of the carpet?"

"There can’t be a weaver sure the thing is a shambles. Straggly ends of tails everywhere, colours mixing and clashing."

"Ah but it will look great from the other side says the other. There’s a time for gold, and a time for black, a time for red and time for browns, a time to cut and a time to tie. A time to tighten and a time to slacken. That’s the weaver at work – you mightn’t see him, but each thread is planned and designed by him to create a masterpiece. You have to remember that we live under the loom, and we can’t see the whole thing, and even if we could see it, we’re so small that we couldn’t see it all at once."

Living under the loom means two things: we can’t see the weaver, and we can’t see what he is doing – and so to us it looks a mess.

The way the world deals with this is to either pretend that there isn’t a weaver, or that he’s not very good, or that there are some weaving vandals who sneak in and weave dark threads in and although the weaver sees his work marred by these dark threads there’s nothing he can do about it. So either a non-existent weaver, or a stupid one or a powerless one.

What Solomon is arguing here is that there is a weaver, that his plan incorporates all that happens and that he is both good, clever, and all powerful.

God is in control of your life, not you v1-8
The opening verses of ch 1 speak of the repetitive cycle of life, as if the world were some sort of giant machine that just keeps rolling along. Life as we look at it and as Solomon looked at it seems chaotic random and repetitive. Things seem to happen for no particular reason – illness, death, disaster,. But what Solomon is saying in these opening 8 verses is that there is a pattern, and that that pattern is overseen by God.

There is a time for everything. There is nothing that escapes the control of God. There are no flukes or chance happenings in God’s universe.

These verses aren’t our marching orders – these verses aren’t telling us that we need to make time to tidy up and time to throw stuff out, or that we need to make time to laugh and take time to weep. Those things are true, but that is not what Solomon is saying here.

Solomon is not prescribing what we should do, he is describing what happens regardless of what we do. He is not telling us to put order into our lives, he is telling us that there is order in the events that happen to us in our lives. And more than that he is telling us that so much of our lives is beyond our control. We like to think of us as setting the course of our lives, but Solomon outlines here either things that happen to us, or ways that we react to things which happen to us, all of which are beyond our control.

There is a time to live and a time to die. We have no say about when we arrive in this world. Its not as if we were sitting around some table in Heaven with God and we said, “Well now’s the time I would like to make an appearance”. And neither, in the natural course of things, do we choose the time or manner of our deaths.

These are events over which we have no control. And Solomon is saying much more than the set events of birth and death are decreed, but everything in between. It is all appointed by God.

There is a time to plant – sowing in winter is pointless, God has set the season for planting and the season for harvesting.

And even when man does what he should not – the destructive events of life like murder – these are not outside of God’s decree. God isn’t sitting wringing his hands wondering what’s going on. And although man is utterly sinful and chooses to sin, God is still sovereign. Nothing catches him unawares.

There is a time when healing comes, and we get better from whatever was afflicting us – who chooses that time? Some of you would love to be able to choose that time, but that timing is in God’s hands. Neither do we choose the times of joy in our lives, and we can’t choose the times of sorrow – they come, often when we are least ready. They catch us unawares.

There’s a time of victory – scattering stones on fields was was victorious troops did to render the land unproductive; and there’s a time of defeat – when you are on the receiving end. Again it’s not up to us.

There’s a time when close family love is able to be expressed, but there are times and circumstances that mean we aren’t able to embrace. Distance, work, sickness.

Things get lost and we have to look, things wear out and we have to ditch them. Often the timing of that isn’t in our hands. We don’t plan to lose something and spend half and hour turning the house upside down looking for it. We don’t plan that today I will wear out my washing machine. It happens. So much of our lives are outside of our control.

And so it goes on –

a time to keep and a time to throw away,
a time to tear and a time to mend,

Grief, along with the tearing of garments comes unbidden, and unannounced. But there is also a time when grief’s pain has subsided and we can mend the garments and start to get life back in order. But these times aren’t something that you plan or orchestrate yourself.

a time to be silent and a time to speak,
a time to love and a time to hate,

Times when we are in circumstances where we are filled with love, times we are brought into circumstances where we see things we wished we hadn’t.

a time for war and a time for peace.

All of life is encompassed, all our emotions are included, the whole sweep of human existence, the good and the bad, the creative and the destructive and what Solomon is saying is this – you don’t control your life half as much as you think you do. And he is not being fatalistic, he’s not talking about the tyranny of time, as if he wants us to throw up our hands and say – well it doesn’t matter what I do.

The whole point of this is to put us in our place.

Unlike William Ernest Henley who wrote a famous poem called Invictus which ends like this:

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

Solomon says, “Oh no, by no means are you the master of your fate or the captain of your soul. You can’t even control what happens to you and around you.”

And how often we are apt to make that same mistake we think, “ I’ll go here and do this, I’ll save for Christ years, and then buy such and such. I’ll retire at 50 and take the rest of life easy.” Or the most famous one, “I’ll become a Christian when I’m older.” As if we are somehow in control of the twists and turns of our lives. As if we know that there will be a later, or a 50, or 7 years time.

These verses are humbling
We are not the mighty intrepid explorers of life that we think we are, instead we have to take what cards we are dealt.

In one sense he does want us to despair. He wants us to despair of thinking that we rule – because that is the whole point of sin, we think we rule our lives, that we can shake our tiny fist at God and say, “How dare you tell me how to live”. Solomon wants us to see the futility of thinking we’re in charge of our own lives.

And as James says,

13Now listen, you who say, "Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money." 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, "If it is the Lord's will, we will live and do this or that." 16As it is, you boast and brag. All such boasting is evil. (James 4)

These verses are also realistic
Look at the list and see what Solomon is saying –
Life for us in unpredictable. Life will have its share of pain. Some Christians live as if God has forgotten what he is doing whenever trouble comes – they think that if you trust Jesus all will be rosy for you. Not Solomon. For Solomon, disaster doesn’t mean that God is absent. Too often I hear pastors and Christians after some tragedy or disaster saying something like, “God didn’t want this to happen, God didn’t plan this, God had nothing to do with this.” And while that seems like nice advice at the time and seems to let God off the hook, it simply reduces God to some weak ineffective nice old man who wanted nice stuff to happen but is powerless to make it happen.

Solomon’s God is much more robust than that. Solomon’s God is sovereign over the disasters as well as over the good times. We come to the obvious question in a minute.

These verses also give great confidence to the one who trusts God.
Everything is planned – there are no flukes, no accidents. The Bible tells us that he knows the number of hairs on your head, that he is aware of all the movements of even the smallest birds – and it is not just a case of knowing what is happening, it is a case of directing it. So when God says, “I know the plans I have for you” (Jer 29:11) he means exactly what he says. Everything that comes to you, from the cradle to the grave, comes from the hand of a God who only ever does what is right. Here is a warrant for confidence

This is breathes life into us when the hard times come, this gives us stability when the storms of life batter down on us – everything under the sun is controlled by a sovereign and personal God.

That raises an obvious question – if the universe isn’t a soulless series of events but rather is a series of events orchestrated by a personal God – is that not worse? Consider if a branch falls from a tree and kills your child that is completely different from someone cutting the branch off a tree to land it on your child.

Two aspects to the answer – this world isn’t all that there is, and this world isn’t the way God designed it to be. That doesn’t mean that he is helpless to change it – it just means that the change required is much deeper reaching that we ever imagined. Our world is full of natural disaster and sickness because we are here – God condemned the whole physical universe because of our sin. So if all sickness and suffering and disaster are to be banished, then man will have to be radically dealt with too. We either need to be wiped out, or transformed.

And that is what the Gospel promises. Everyone who comes to Jesus will be transformed, everyone who doesn’t will be punished. And tehn there will be a new earth populated with people who no longer have the ability to sin, and the earth will no longer rebel at our presence or be under God’s curse.

This is what we long for and this is in part what Solomon means when he says, “God has set eternity in our hearts.”

There is a big picture, but you can’t see it v9-11
Solomon expects us to ask this question that’s why he says, “What does the worker gain from his toil?” – this is his way of asking what is the purpose and meaning in life? “I have seen the burden God has laid on the hearts of men” – he means this whole business of the ups and the downs, the good and the bad, the fluctuations of life.

And then he answers his own question and he tells us 3 things

There is a big picture and each piece fits
“He has made everything beautiful in its time. Solomon is not saying that everything is beautiful in itself, but in its time. Bad things happen to Christian and non-Christian alike. But what Solomon is saying here is that there is a big picture, and each event has its place in that picture. And what God is doing is creating something beautiful. We get glimpses of that even in our own lives, where something has happened to us, it has been hard at the time, but God has used it for good. And when we get to see the pbig picture we will see that everything has its place.

Here is where part of our confidence comes from – it isn’t all haphazard, each event has a purpose and place.

We know instinctively that there is a big picture
Solomon tells us then that we know instinctively that there is a big picture. “He [God] has set eternity in the hearts of men”. Although it’s kind of hard to prove, monkeys, and cats and cows aren’t sitting wondering why things happen to them, or why they are here, or what their purpose is in life. This belongs to mankind. God has wired us in such a way that we know instinctively that there is more to life than this. Someone dies, and we know they have gone, but somehow we feel that they still exist. There is something in us that knows that there is more to life than this. When we see a great evil done, and the perpetrator takes his own life, we instinctively feel that that isn’t fair, that there has to be some form of justice. That’s not just a fond yearning, God has set eternity in our hearts.

Whenever things happen to us we instinctively want to know why – that is part of eternity being set in our hearts – because God is a rational God, and he has made us in his image and because of that we know that there has to be a reason for everything, things don’t just happen at random. So the very act of wanting to know why is a God given instinct.

We feel that in eternity we will see everything evened out. There we will see the big picture.

We can’t see it in this life
Solomon tells us that “no one can fathom what God has done from beginning to end”. What he is saying is that although there is a reason for everything, and although we instinctively know that – we don’t actually know the reason.

We don’t get all the answers. And that’s frustrating. In other words, God gives us a desperate thirst for answers to why – but he only ever gives us glimpses of the answers. Now why would he do that? Because he wants us to set off on a search, not just for the answers, but for the answerer. Our big problem isn’t that the world is puzzling, and that we need solutions, our big problem is that we are messed up and we need help.

God’s big aim is that we get to know him. If you don’t have the answer to something, you set out to look for someone who does. And all the questions that we ask find their answer in God.

But more than that God does it because he wants us to trust him. You see even when you become a Christian you don’t get some sort of answer book, its not as if you have become the teachers pet and get the inside track on everything. Solomon says here, “they cannot fathom” that means no-one.

And that’s comforting in a strange way for many times things happen to the Christian adnd we wonder why – why a miscarriage, why an illness, why did I have to spill water on my keyboard when I was writing this sermon and fry my keyboard. How does that fit in to God’s vast eternal plan? And we never get an answer. And the reason is this, God doesn’t just want to satisfy our curiousity, he wants to satisfy our deepest longings. He isn’t going to be treated as some sort of cosmic answer man, but he wants us to trust him and relate to him.

There are times when as a father you have to do things that you can’t explain to your kids, they just don’t have the mental ability to take it all in – the factors are too complex, so you say to them just trust me. That’s what God is doing.

How then should we live? v12-15
3 responses then

Humble yourself and trust God
If the whole point of the ups and downs of life is to bring us to the point where we see that we aren’t as wonderful as we thought we were; and if God has given us this instinctive reaction that we know there is more to life than this, then the thing to do is to humble ourselves and go to this God and say, I can’t cope, I need you.

That’s what v14 is saying, “God does it so that men will revere him.” The whole purpose of it is to bring men and women into a right relationship with God.

And why would that God accept a person who for years has said “I want nothing to do with you?” Ecclesiastes doesn’t tell us, for that we have to go to the New Testament, and we find that Jesus is the one who reconciles men to God. Because Jesus came to bring people back to God, and he did it by taking the blame for all their years of self-rule and putting other things in the place of God.

And this is important because as v15 says God will call the past to account. There will be a day of judgment when all people will see that God is in charge, and that he will punish all who failed to recognise his authority.

And the fact that we are not in control of our own lives as much as we think we are will be that we are totally unable to escape what God has in store for us, unless we have asked Jesus to take the punishment for us.

Live by trusting God
For the Christian the issue of trust isn’t just about starting the Christian life, it is how we live it. Whatever comes to us, we need to realise that our times are in his hands (Psa 31:15)

The Christian is like a mouse who gets to run on the half finished rug on the loom. We can see why some of the colours are there, sometimes we know why some of the blacks are there, but we can’t see the full design yet. And its only in Heaven we will get to see the full design and to understand fully why there are all the colours and shades that make up our lives.

Yet while we are here we need to remember that there is a weaver, and because of Jesus he cares passionately about us.

And where the illustrations break down there is another great truth – for becoming a Christian is like having a personal relationship with the weaver. You still can’t see the whole picture, but you know the weaver and you know that as he weaves the threads into your life, it is out of love and nothing else. And because you know him and you know he loves you, you can trust him with you life, and whatever colours he introduces you take as being from the hand of God.

And in all circumstances the weaver has said I will always weaver what you need into your life – whether it is strength, comfort, courage, my presence. He promises that the ups and downs of the times of our lives will never be so much to swamp us.

There are things we will never fully understand in this life – but we are never to give up on God’s sovereignty.

And because of that it is possible to

Enjoy life as it comes
v12 and 13 Solomon writes “I know that there is nothing better for men than to be happy and do good while they live. That everyone may eat and drink and find satisfaction in all his toil, this is the gift of God.”

Once we accept that God is sovereign and we are limited, and put our trust in him through Jesus, then we can know that there is a big picture which will turn out for our best, that we have a personal relationship with the weaver of our lives, and that this plans are not to harm us but to prosper us and to give us a hope and a future.

And this is a gift from God – not something we can earn. And if we let this truth sink down into our lives we will be able to live lives marked by contentment, enjoyment and confidence amid all the tensions of the times that come to us. And this doesn’t mean walking about with inane grins on our faces, but this joy is deep and profound, one that sees the trials instead of ignoring them, but looks to the hand of a gracious father behind them all.

You see, some Christians don’t think this life is to be enjoyed - they look on this life as something to get through – fix your eyes on Heaven, thole life – and you can tell them by the look on their face. Grim determination. Rarely do you see them smile and relish the simple pleasures. Solomon hear only echoes Paul “Whatever you do, whether you eat or drink, do it all to the glory of God”. There is a joyless Christianity that betrays our Saviour.

But delight in God is our duty – and it is a possibility, “delight yourself in the Lord” Ps 34:7 says, Neh 8:10 says the joy of the Lord is your strength.”

And this is what Ecclesiastes is about, delighting in living for God and under God in a fallen world, delighting because we have a saviour who died for us, a father who loves us and a Holy Spirit who transforms us, delighting because your God is sovereign, and nothing can happen to you except what he permits for good reason. Here is the freedom to enjoy life as God gives it – not always harking back to the past, or looking forward to the future for better times, but enjoying whatever time God has put you in now.

That is a gift of God to those who live under the loom of life but trust the weaver who has laid down his life for them.

Ecclesiastes 1:1-2:25 - Nowhere to run to

At the 2003 MTV awards show, Johnny Cash’s video “Hurt” was nominated for an award. Cash didn’t win. But the showing of the video caused an almost palpable discomfort in the crowd. The video to the song features haunting images of his youthful glory days—complete with pictures of his friends and colleagues at the height of their fame, now dead.

As the camera pans Cash’s wizened, wrinkled face, he sings about the awful reality of death and the vanity of fame: “What have I become? My sweetest friend/ Everyone I know goes away in the end/ You could have it all/ My empire of dirt.”

“It’s all fleeting,” he told MTV News. “As fame is fleeting, so are all the trappings of fame fleeting; the money, the clothes, the furniture.”

The face of Johnny Cash reminded this generation that he has tasted everything the MTV culture has to offer—and found there a way that leads to death. His creviced face and blurring eyes remind them that there is not enough plastic surgery in all of Hollywood to revive a corpse.

Cash found an alternative to the vanity of shifting celebrity. He found freedom from guilt and the authenticity of the truth in a crucified and resurrected Christ.

(from this article)

Johnny Cash was a modern day Solomon – both had lived the life of celebrity, enjoyed all that this life has to offer and seen through it. And both sat down to write their experiences as a warning for the rest of us.

Are Cash and Solomon cynics and pessimists? No, although this book seems really pessimistic, Solomon is doing us all a favour. He is recording the results of his fouled up life which he lived like an experiment to answer the question – What is life for? What makes my life worthwhile?

He isn’t sitting pondering this in his mind, he writes like Johnny Cash – from a well of experience that he doesn’t want others to plumb. And he tells us four things from the depths of that well

Without God your life is a footprint in sand 1:3-11
v1&2 Solomon introduces himself and his theme. In v3 then he asks a key question

“What does a man gain from all his labour at which he toils under the sun?”

Or “What profit does a man get after all his labour?”

The word profit here is an accounting word, used of an accountant sitting totting up the columns in his book, and he comes to the bottom of the list, and all the costs, and payments have been made – what is left? What has been gained that is of real and lasting profit?

That’s the question Solomon is asking.

He has already given us his answer in v2 – profitless, everything we could do is without lasting profit. And now he seeks to show us that whatever we devote ourselves to is as lasting as a footprint in the sand, washed away by the next wave or blown away by the next breeze.

In v4 he reminds us of the tragedy of death. Life is not profitable because, despite all the toil in life, one day you will have changed nothing on the earth and then you will die. And man who is made of the earth disappears while the earth of which he is made remains constant – almost as a mockery.

Solomon tells us three things about our great lives that we think accomplish so much:

Man himself is fleeting – a footprint in sand
v4 Generations come and generations go, but the earth remains forever.

One generation enters the earth as another is dying off. Each generation thinking that they will make progress, but the only progress they make is to the grave. And as wave after wave of men, women and children return to the earth, the earth itself remains constant. The earth tramps on regardless – not even pausing to note the passing of great men or women.
Man’s work is fleeting
The earth itself illustrates this futile round of things – the sun rises and sets, and there it is in the mrning again. The rivers do the same, always running, never emptying, you cut the grass and it needs cut next week, you wash the dishes and you turn your back and the sink is full again, you get your hair cut only to need it done again in a few weeks time, you weed the garden only to find the weeds back.

One generation after the other enters the earth frantically moving with all the vigour of a guy on an exercise bicycle peddling like mad and going nowhere. And then we die, and our gardens which we so carefully planted return to the wild, our house which we so carefully kept clean fills with dust – someone else moves in and it is as if we were never there. Even the great civilisations of the Babylonians, the Incas and the Greeks are reclaimed by nature and little remains of the mighty empires.

Man’s innovations are fleeting
Ah but what about people who really make their mark? Who like? Like the guy who invented the Tilly lamp, or the fiddle for sowing corn, or the ram for pumping water from a river to houses uphill. Or what about the guy who invented the Betamax video recorder? Or what about the walkman, the record player, the valve radio, or the indicators that used to pop out on the side of cars.

And the people who invented all these are no more remembered than a footprint in the sand.

There is nothing new under the sun –

v10 Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time.

But what about nuclear power, or computers, or robotic milking parlours? What are they really but ways to do the same things as before except in bigger and faster ways. The only thing that changes is the scale – more power, faster calculations, bigger herds.

Even the best achievements of man are fleeting.

Man’s remembrance is fleeting
v11 There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.

As a kid my favourite tv programme was record breakers. I loved seeing the attempts to see who could lift the most, eat the most, balance the number of crates on your chin etc. I loved browsing through the Guiness book of World Records. But there is something ultimately depressing about GBWR – old editions sitting in second hand shops. Worthless because they commemorate worthless achievements because the achievements have been surpassed. All that effort and training, all for no avail, the next year someone beats your record. And no one remembers your name.

This is bleak, but ultimately it is right – we are so used to placing ourselves at the centre of the world and thinking that the world rotates around us – but here is a sobering reminder the earth itself pays no attention, and neither ultimately do our fellow man.

Walk along the beach, near the waters edge and watch your footprints dissolve – that’s what you are, a fleeting imprint that is there for a little while and is gone.

Ah, you say, maybe I shouldn’t look to leave a mark then, I should just look to get as much as I can here and now. Solomon tried that, and he found that there is no sufficient replacement for God

There is no sufficient replacement for God 1:12-2:10
In these verses Solomon enters in to a great experiment. He asks himself another question in v3

“I wanted to see what was worthwhile for men to do under heaven during the few days of their lives.”

And so like many people before and since Solomon set out just to enjoy life for all it was worth. And these verses instead of being 3000 years old could be a description of Letterkenny main street on a Saturday. Solomon surrounded himself with comedians v1, he tried alcohol, not getting totally plastered, but enough to have a good time free from inhibition v3, he then went for live bands and music of all descriptions v8, and then sex as much as he wanted as often as he wanted v8 – he had 700 wives and 300 mistresses. v10 There wasn’t anything pleasurable that he skipped out.

And it wasn’t just pleasure that he went for, like so many people before and since he poured himself into his work, amassing property, building great schemes, both business and farming, gathering money, so much that it says in 1 Kings 10 that silver was as common as stone.

Whatever there was to do this guy did it – whether pleasure or work.

You see our problem is that there are very few people in the world who have the time or the money to pursue pleasure or work as far as they want. And so the myth persists that if only I was a little richer, or a little more successful, or a little more attractive, or had some more land, or some more brains, then I would be happy.

So mankind persists in chasing a lost cause. And we don’t stop to listen to the voices of those who have been there, Solomon, Johnny Cash, or even Robbie Williams – who once he got to the height of his fame found that fame and money still left him feeling empty inside.

It is the despair that Solomon voices 2:11

Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.

v 17
So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.

As Scottish band Del Amitri said, “The disappointment of success hangs from your shoulders like a hand-me-down dress.”

What Solomon wants us to see is that none of these things, nor anything else is a sufficient replacement for God.

You see this is what sin is – so often we think of sin as being doing wrong things, but at its heart lies this – putting something else in the number one place in our hearts. Sin is basing your life on anything but God. That’s what the first commandment is – you shall have no other gods before me. Sin is taking even a good thing and making it into the ultimate, building your identity around a thing rather than God. So if you make as the main source of your happiness in life your self-esteem, your farm, your success, your looks, your goals, the approval of others, your children, anything – if you say If I had that, or did that, or achieved that I’d be happy – what is it that you want more than anything else – if that isn’t God then you are doing what Solomon did. Except he got what he aimed for because he had enough money and enough time on his hands – and still he said it doesn’t satisfy.

These things, the search for self esteem, riches, approval, success, whatever will drive you into the ground, if you get what you want it will disappoint you, if you fail to get what you desire it will crush you.

These things are not a sufficient replacement for God, because Jesus is the only master who satisfies, and when you fail him, he is the only one that will die for you to make you right again. And you can see that yourselves – ask the question what use are any of these things when the great trials of life arise?

Young people here is a guy who has had it all, standing before you today pleading with you to set your heart o God, because all else fails.

The thing to realise is that your heart is an idol factory – even for the Christian – constantly inventing things for you to put in the place of God. And Solomon says to you – all of them will disappoint you in the end.

So our significance and meaning are not to be found in making a mark on the world, or in living life to the max. As Solomon says in v23 – All this is meaningless – unprofitable, empty. Solomon isn’t being cycnical or pessimistic he is being utterly realistic because he wants us to see that:

Without God, despair is the only honest alternative 2:11-2:23
It is a very clever book – Solomon is setting out to drive people to despair. Not out of cynicism, but out of love. He has lived this life, now in his old age, broken by his sin, having seen the effects it has had on his kingdom, he writes with a repentant heart to warn people of the dangers of following the idol factory of our hearts. He knows that most people don’t get to see the emptiness of life until it is too late, they aren’t rich enough or successful enough to see that the path they are on falls of the edge of a cliff. But Solomon has been to the brink and comes back to tell us.

But he isn’t the only one to see it. An atheistic philosopher once said, “Suicide is the only sensible option, but few have the courage to take it.” And he is right if all there is to life is be born live, die. If there is nothing to live for, and if disease, disappointment, depression, and doubt along with break up of relationships, family and natural disasters can strike anyone in random fashion then he argued what’s the point of going on?

That is precisely the force of this opening section of Ecclesiastes. Without God despair is the only honest alternative. There is a dishonest alternative – to bury your head in the sand and shout, “I don’t believe you.”

And as I have said before those who are on the brink of suicide and depression sometimes see life most clearly. We all think that they are deluded when they ask “What’s the point? What’s the point in getting a job and then working for a lifetime when you’re only going to die? How do you know that someone will love me and be there for me, how do you know that things will get better? This world just rolls on and misses no one, so I’ll not be missed.”. But at a deep level they see things more clearly, they have stood on the brink and seen what Solomon has seen. And the vast majority of life just gets on with life, getting hopelessly lost in the boring repetitiveness of life with all its trivialities – pretending that the big questions don’t exist.

Well they do exist, and Solomon wants us to look at them, so he launches his attack to destroy the false optimism that people cling to.

And what Solomon is saying is that this despair is vital. If you haven’t come to that point of despair – either about your own state before God, or about life in general, where you know that you don’t have the answers and that you can’t help yourself, and that you know that nothing in this life can either – then you aren’t going to see life as it really is. Jesus job is to show you the meaninglessness of life apart from him. Like Paul in Phil 4:8 – I consider all things dung without Christ – because all things are dung without Christ.

And so if you are not a Christian and things are going wrong in your life – God is teaching you. He is forcing you to look at life and see what your priorities are, to see what has claimed the place that belongs to him. What is most important to you? See that unless you have a relationship with God you will fill your life with all sorts of stuff to fill the emptiness, and then you will grow to hate the stuff because it ultimately lets you down.

But where the atheist philosopher had no answer, and where our hearts cry out and override our minds and say, “But there has to be more to it than this” Solomon doesn’t stop – he points us to an answer.

With God there is meaning purpose and joy 2:24-26
That’s where he brings us to in v24-26.

He doesn’t stop with meaninglessness. He tells us that enjoyment itself and making sense of this world, and finding a way to understand life, to have happiness amid the monotony of life, and the hurt of life is a gracious gift of God.

v24 reads more literally “There is nothing good in a man that he should eat and drink and find satisfaction in his work.”

In and of ourselves there is nothing, absolutely nothing that we deserve. It’s all a free gift from God. And so even when those who aren’t Christians enjoy things in life – this too is a message from God. He is seeking by his kindness to draw you to him. CS Lewis said “God whispers to us in our pleasures, speaks to us in our consciences, but shouts to us in our pains; it is his megaphone to rouse a deaf world.” God has given you that in grace.

What Solomon is saying is that when we make wisdom, knowledge or happiness our chief aim, we get meaninglessness, but when we make God our goal it is then that we get wisdom, knowledge and joy given to us, because this pleases God.

This is quite simply the gospel – give God his proper place, and he will freely reward you – not because you earned it, but as a gift of his grace. Free, the ability to enjoy life with God at the centre is a gift that God gives. You can’t earn it.

Push God off the throne, and you may get short term pleasure in this life, but you will find that it has been of no profit to your soul. Restore God to his rightful place, and you will find that no matter what life throws at you, you will see a meaning and a purpose – and that will give you a deep contentment even amidst the trials.

Christian friends, pushing God off his throne isn’t just something non-Christians do. We know Jesus is king, but we still find ourselves putting other things in the place where he should be. And when we do we find ourselves getting discouraged and down – and that’s because things or people can’t sustain hat weight of expectation, they will let us down. And so even when our heads ell us that we know Jesus is first we find ourselves discouraged because we have low self esteem, or because we don’t feel as appreciated as we want, or because we are saying “If only I had this, or if only I was like this, then it would be so much different”. And we have made exactly the same mistake. We have tried to find our meaning, value self worth, in acceptance, success, possessions, love of something, or someone other than Jesus.

And in the low points Jesus is our teacher, even more than Solomon is and he comes and says, You’ve pushed me off my throne, you need to find yourself in a deep love relationship with me, and then you will have meaning and joy and esteem, and love, and in me you will have success, and position far more than this world can measure.

Sabbath Sermon - This is a day of Good News (2 Kings 7:9)

Several years ago a family was travelling in Oklahoma when a gunman commandeered their car and held them hostage for several days as they drove around over the countryside.

Finally, they stopped at a little station out in the country. The husband saw his chance and he grabbed his abductor and begged the station owner to call the sheriff. "Please," he cried, "Please call the law."

The owner got his own gun and told them all to leave. "I do not want any trouble around here," he said. "Just all of you leave." The terrified family drove away with their captor. The next day the couple and their two children were found murdered. Their bodies had been thrown into an abandoned well.

Their killer was finally brought to trial and convicted. Later the state tried the station owner and convicted him for his failure to notify authorities and perhaps to save the family's life.

One writer says, “Sometimes silence is golden, but sometimes silence is just plain yellow.”

To be silent when we have something lifesaving is criminal. And yet this is something that no Christian needs to be told. Our own consciences tell us this often enough. I don’t think that there is a Christian in existence that doesn’t wish that he or she witnessed more for their saviour.

However, the simple truth is that we don’t speak as we should. So how can we? This verse and this passage give us several key pointers:

2 Kings 7:9 Then they said to each other, "We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once and report this."

An Admission to make - We have not done right
The lepers at the gate of Samaria feel that they have nothing to lose. Perhaps the enemy will have pity on them because hunger certainly won’t. So they make their way from the gates of the famished city and approach the outskirts of the camp. The first tent they come to, you can imagine themselves prodding one of the four towards to the door, and he straightens himself up, and rehearses mentally what he is going to say, “Excuse me sirs, we’re not really part of the city, and we were wondering if you would show pity on us because nature hasn’t shown pity. We suffer enough in life.” And as he steps into the first tent there’s non-one there. So they approach the next, and the same again, and the next and the next. And they end up running from one tent to another deeper into the camp and there is no-one there. And things have just been left as they were. There may have been some meat sitting ready to be eaten, some stew hanging over a fire that had burned out. And so they tuck in and it’s amazing.

But soon their consciences start to get he better of them. And they say to each other, “We're not doing right. This is a day of good news and we are keeping it to ourselves.”

There is something morally repugnant about the image of people feeding their faces, and gorging themselves on fine food while others nearby starve and even the richest haggle over a donkey’s brains.

And yet, here in Milford we are able feed ourselves on God’s word, and delight in his salvation week after week, while hundreds/thousands just beyond here starve for want of food.

If we are going to be a witnessing church, here is where we have to start. Confession –

As a congregation we need to confess that we have not done right. We have been placed in this town as a witness and we have by and large kept the gospel to ourselves. This is where we must start.

As individuals we need to confess that we have not done right. Too often we are silent when we know we should speak.
It’s not right because people are dying.

It’s not right because its not as if our salvation is something that we have worked hard at, as if there is a secret to be guarded, as if salvation devalues the more people who are saved. We were starving beggars when God saved us. And he saved us, we did nothing to earn this, so how can we keep it from others.

To hide the great discovery of God’s provision for mankind is utterly wrong. Illustration from Cambodia. “How long have you had the gospel in your country?” “for 1600 years” “Why did it take to 1948 for you to get here? My father died looking for enlightenment.”

So perhaps we all need to come to this point and seek forgiveness

And we need to learn to see the urgency of the situation.

An Urgency to Grasp – if we wait
The next thing to see here is that there is an urgency to grasp. As these men stand out in the camp, people are starving in the town. And as they stand there they grasp this urgency. Listen to them:

Literally: “This day is a day of good news… if we wait until morning…”

They grasp the sense of urgency. Why is it urgent? Two reasons:

Silence is dangerous because some will die - today
Each moment they delay brings another closer to death. While we delay people are going to Hell.

The death rate for Ireland is 8 people per 1000. For Donegal, that means that approx 1120 people will die this year. That’s three a day, entering into eternity. Somewhere between 2-4% are professing evangelicals. 20 –40 people per year from Donegal entering Heaven. 1 every 3 weeks. While 62 others enter a lost eternity.

These men where feasting and enjoying food for themselves, and it was right that they nourish themselves.

We need to feed first on Christ so that we can speak of him to others. If any say to you, “Are you sure that it is true?” you will answer, “Certainly I am, for I have tasted and handled of the good word of life.”

But we can go too far, and spend all our time feasting, and all the while people are going to Hell. What a despicable thing that while we should be enjoying the blessings of God’s word people are lost because we wont go to them.

Now we have to be honest with the passage here. There is a difference between the people besieged inside Samaria and the people around us today. The people in Samaria knew that they were hungry. All you had to do was to point them I the direction of food and they would run for it. That is not the situation we are in with regard to evangelism. People do not realise that they are starving to death. It isn’t just a matter of pointing them in the right direction and then they will be sure to go.

But their plight is no less real. Yet it is true to say that where God is working in a person’s life, then they are aware that they are hungry, that they are on the brink of death. And where that is the case they are more like the people in Samaria. And we need to be praying that God will give people a hunger for him, and we need to be telling people where to find spiritual food, because we don’t know who the hungry are.

Silence is dangerous because God will punish
In v 9 the lepers say to each other:

“If we wait until daylight, punishment will overtake us.”

These men know that to delay with such good news which can save so many lives is really a criminal offence. And because it is such, then they will face punishment

How does God view his servants who do not do good when it is in their power to do so?

Luke 19:20 "Then another servant came and said, `Sir, here is your mina; I have kept it laid away in a piece of cloth. 22 "His master replied, `I will judge you by your own words, you wicked servant!…

Why has God allowed you to find out the solution? So that you can tell others. To not tell is contrary to the entire purpose of your salvation. We were saved to speak, not just for our own personal pleasure.

You see the death of Jesus Christ and his resurrection and the triumph that he won is so precious that God wants it to be told so that his son will have honour and glory. When we fail to speak of it we dishonour Jesus, and displease God the Father.

A Message to tell
A Simple message
Can you imagine the lepers returning to the city? Can you hear them shouting up at the gate keepers? “The army has gone! There is food for all in the camp!”

It wasn’t a complex message. It was a simple one.

We don’t need to know everything. We worry because we wont know how to answer questions. Can you imagine the lepers handling this one? The people of Samaria shout down to them, “Well if you know so much about this food, tell us what way is the chicken cooked? What seasoning was used – was it thyme, or basil, or oregano? How long were the vegetables done for? Where did the bread come from? What was the name of the baker?”

“We don’t know all the answers, we just know that we ate the food, and it has filled our stomachs. If you have questions come and taste it for yourself.”

Likewise our message is a simple. God has taken the punishment on himself so that we don’t have to face it. Jesus has died to free you from God’s wrath.

A Focused message
Imagine the lepers standing at the gate of the city talking about the weather - no they spoke about what they had found. Their message was a focused one.

A Necessary message
Everyone we meet has the same problem. God is angry with them. But we know the solution. Jesus has taken wrath on himself so that we don’t have to. So we need to call men and women to come to Jesus.

It is the greatest message that anyone could ever hear. All have sinned. Christ Jesus came into the world to save sinners.

Not when you think of evangelism and witnessing – perhaps the key thought in your mind is that “I wont know what to say.” Or, “What if they ask me a question that I wont know how to answer?”

Let me tell you something that puts you miles above everyone you will speak to. If you are a Christian you have experienced the truth of what you say.

A True message
We know because we have experienced the solution

Can you imagine the lepers going to the city and the people of Samaria saying to them. “We don’t believe you – there is no such thing as free food”. Would that throw the lepers? How would they react? “You can say what you like, we have eaten, our bellies are full, we know that what we speak of is true. Nothing you say will make us change our minds.”

There would be a confidence about them – wouldn’t there.

And then there would be the usual accusation that we hear all the time when we are confident about what we believe – “You Christians always think you are right.” Can you hear them saying that to the lepers,. “How dare you stand there and be so confident, there are more of us here, and you are so few – how could you be right?”

We know because we have been there, we have tasted of the feast of God’s forgiveness, we have enjoyed the sweet wine of peace, and the joy of burdens lifted. You can’t tell us that these things aren’t real.”

You know I think there would have been a confidence about those lepers in the food they had eaten. They would take any criticism and still stand there, for after all they had enjoyed the food, and the others had known nothing of it. And fellow Christian that is exactly the position you are in. Of course there will be questions you and I can’t answer. But we can and should have confidence in what we have experienced. We should have enough confidence in the gospel, and in Christ to say to people, come, come and see for yourself. Come and hear God’s word. Come and hear the gospel.

The lepers knew that once they would get the people to the food that all doubts would be swept away. We should have similar confidence in our God.

A minister once came to Spurgeon and said, “I have been preaching for three months, and I don’t know of a single soul having been converted.” Spurgeon asked, “Do you expect the Lord to save souls every time you open your mouth?” “Oh, no, sir I” he replied. “Then,’ I said, “that is just the reason why you have not had conversions: ‘According to your faith will it be done to you’”.

And this is the way it is even in the Bible – remember the women Jesus met at the well, “Come and see the man who told me everything.” She spoke of what she knew, what her experience was. She had a message to tell.

An Encouragement to Take
Lepers and unnamed servants bring the good news
I love how God goes out of his way to emphasise in his word that it is not by the strong, the mighty, the influential, the wise that he works. Who is it that God uses here? Four lepers.

Not just four lepers, but when the news goes to the city gate, and comes eventually to the kings palace, and the king is aroused, and he is irate, “are you all thick, don’t you know that this is just a trick, honestly, why do I have to do all the thinking around here”, and then an unnamed servant speaks up. And that unnamed servant convinces King Jehoram to send and check anyway.

Four lepers and an unnamed servant bring salvation to an enormous city. It’s not the person, but the message that matters.

Unnamed people have played a big part in the history of God’s people – there was the unnamed preacher whose simple sermon was used by God in the conversion of Spurgeon, whose preaching was then used by God in the conversion of thousands. There was the unnamed preacher who was used by God in the conversion of John Owen, the mighty Puritan preacher whose writings and preaching secured the gospel from many attacks, and promoted truth in a dark age.

We’re not popular; we’re not on the town council; we’re not well known; our names aren’t mentioned by people when they speak of Letterkenny or Milford.

But I’m glad because when I read my Bible, I see that God uses the weak, and the foolish, the outcast, and the unnamed to bring good news of great joy to many.

Not only that but see the slightly different roles they play. The lepers are news bearers. They bring the good news, but it wasn’t enough that the good news was brought to the city. The role the servant played was vital too. He was a convincer.

Both news bearers and convincers are needed. You may be a news bearer or a convincer. It may be that you haven’t ever directly started a conversion about the gospel, but there is someone you know who has questions, and they ask you, and you answer, and by your answering you are seeking to convince them. And here we also see that God will provide convincers when his people speak. That’s an encouragement for us – we speak and people ignore us, and yet we don’t know who God will bring across their path.

A Reaction to Expect
When the good news comes to the King – he can’t believe it. It sounds too good to be true. This is not unbelief. This is disbelief. It is not a refusal to believe the news, but just that the good news is too good – there has to be some sort of catch

But here is a reaction we should expect. And it is one that we should seek to answer – “That’s why its called Good news, and not reasonable news.” “If sin is as bad as the Bible makes out, then we can’t do anything, and God has to do it all.”

A Vision to Pray for – v16
Also here is a vision to pray for:

“Then the people went out and plundered the camp of the Arameans. So a seah of flour sold for a shekel, and two seahs of barley sold for a shekel, as the LORD had said.”

The people went out. They heard the news that God had provided for their needs and they responded. Isn’t that what we want?

We want the message to go out so convincingly, and for God the Holy Spirit to work so powerfully that we will see the people going out, going out to church to hear the gospel, going out to ask their Christian colleagues and friends where can they find spiritual food.

Oh friends this will not happen by our talking, but by God working. That doesn’t mean we don’t talk, but it means we pray and then talk.

Lets pray.

Sabbath Sermon - How to live in a world God is angry with (2 Kings 6:24-7:20)

Boxing Day tsunami
Hurricane Katrina
Flooding in New Orleans
Hurricane Rita
Earthquake in Pakistan
Famine in Africa
Mudslide in Guatemala

We live in a world that is full of tragedy and accident. Yet many of these ‘accidents’ were called acts of God by an older generation. They weren’t trying to pin the blame on God, simply describing it as something outside of man’s control.

But we don’t call them that any more – we call them ‘natural disasters’. That seems perfectly reasonable, because they involve nature, but at the same time calling them ‘natural disasters’ misses out on a key lesson.

Disasters aren’t natural. Death isn’t natural. Destruction isn’t natural. And in a world where God is in complete control there are no accidents. We need to realise that we live in a world which is full of billions of people whose every breath is constant rebellion against God.

And so we live in a world that is under God’s just wrath for its rebellion. But how are we to react when things go wrong around us, or even in our own lives?

In this passage we see this truth set out for us, and how to live demonstrated.

We live in a world that God is angry with
Despite the fact that Elisha had spared and feasted his troops, and cured his general Naaman, Ben-Hadad, the King of Syria is determined to wipe Israel off the face of the earth. Never has there been a people that has been so harshly treated for so long. Even right into the present day.

Ben-Hadad comes with his army and lays siege to Samaria. The price of food rises. And as the price of the food has risen the quality of the food has dropped. And here a donkey’s head is a high priced delicacy. There can’t be much meat on it, but if you wanted a donkey’s head for your dinner, you would have had to pay somewhere around 6 years wages!

And although the NIV translates it seed pods, literally the phrase is dove dung – which apparently has been eaten by people in really dire circumstances. A half pint of dove dung would have cost 5 months wages.

And if you think that is bad – that is not the worst. Mothers had resorted to killing and eating their children.

This should have rung warning bells in the people’s minds. Why was this happening? Was it the fault of Ben-Hadad at the gate? Well yes at one level it was. He was the one stopping food getting through. But several times in his word God had warned the people about what would happen if they persisted in ignoring him, and disobeying his laws. In Deut 28:52 we read:

52 They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the LORD your God is giving you. 53 Because of the suffering that your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the LORD your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating.

Is it that God is sick and twisted? No, this only comes at the end of a long list of threats, each one increasing in severity, and in Leviticus 26:27 they are prefaced with “If in spite of this you still do not listen to me but continue to be hostile towards me, then…”

This is God saying, if you wish to live without me, then I will gradually and increasingly withdraw my presence, and as I do you will see what it is like to live with out me. For without God all sorts of evil fester. Our world, even after the bloodiest century in the history of mankind, where even when you rule out wars, we still managed to murder and exterminate more people that died in any other century – even after the 20th century, man still believes that mankind is basically good. We are not, the only thing that keeps us from the most awful of crimes is the restraining hand of God. And here it is being withdrawn – beware those of you who want nothing to do with God. This is what can happen.

This is what is happening to our world. People say, “We want nothing to do with God” and God gives us what we ask for. Not only that but he ends what he said he would send – famine, disaster, war to alert us to the fact that we cannot cope at all without him.

But why is God angry? Two answers:

Our continual sin – Just like Samaria
Our rejection of Jesus Christ – how much more angry should he be with our world?

How should we live in a world under judgment?
The circumstances within Samaria should have acted as an alarm bell in the minds of the people. This isn’t just hardship, this is living under the judgment of God. And as the months progress under this siege more and more boxes are ticked that prove that it is the judgment of God. But do they change their ways? No! They persist with ignoring God. And we see here three reactions to God’s judgment:

How are we to live in such a world – the person who is a Christian must have substantially different reactions to those of others.

Don’t just put your head down and get on with it
Two women of Samaria had made a pact. They would kill and eat their children to hold of their own starvation. So they murder one child and the next day the first woman returns to see the bargain fulfilled but the second woman, having feasted, has hidden her son.

Gross foul sinfulness. Here are people who are utterly oblivious to God’s judgment. They don’t care. They’ll do it their way. They’ll solve their problems themselves thank you very much. They don’t need God, they don’t want God.

And we see many people like that today. They may not have descended as low as this, yet, but their reactions to problems in their lives is not to throw themselves at God’s feet and plead for mercy – and he is a God who delights to show mercy – instead they try to sort it out themselves.

If you think God is trying to tell you something – listen, before he withdraws himself even further, and things become even darker.

How do you react?

Now we need to be careful, because not every problem is a result of our disobedience. Let me say that again – not every problem we face is a result of our disobedience. God may send problems into our lives so that we may grow stronger in our faith. Or to enable the glory of the gospel to be seen more clearly.

But even so – when we face problems we should ask “why”. In a world where God is sovereign nothing happens by accident. And if repentance isn’t the necessary response, there are other responses that are necessary. It might be “Lord help me to hang in here. Lord keep my faith strong. Lord help me to make do without such and such.”

Don’t get angry at God
Then we come to King Jehoram. We read something interesting about him in v 30

30 When the king heard the woman's words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.

Surprising! Sackcloth was the sign of humbling yourself before God. And Jehoram seems to be going about it in a right way – he doesn’t display his sackcloth or all to see. Indeed no-one would have known about it except he is so distressed at the awfulness of the situation that he tears the royal robes which were covering the sackcloth.

The Bible condemns outward show of religion, and the king certainly wasn’t putting on an outward show. But sadly his words in the next verses demonstrate that this wasn’t a humbling that led to repentance. We see him take an oath that his own life would be forfeit if Elisha wasn’t executed that day. And in v33 you can hear his impatience, “Why should I wait for the Lord an longer?”

It would seem as if Elisha has already told him to wait on God, to humble himself and to turn back to God. And Jehoram has come along with that. But its only skin deep. Its not repentance, its bargaining with God. Its almost as if he’s saying, “You told me that if I put on this sackcloth stuff, that God would sort it all out in his time. Well I’ve done all that, and it hasn’t worked.”

He’s like someone who says, “my wife was ill and I prayed and prayed, but God didn’t answer my prayers, so therefore he doesn’t exist. I’ve tried religion and it doesn’t work.”

But God isn’t impressed with bargaining. If I do this, will you me happy with me. Look at what I’ve done. I’ll pray to you, but you give me what I want. Why should God give you what you want? You haven’t given him what he wants – he wants a broken and contrite heart, he wants you to repent and trust him.

And what is missing from it all is genuine biblical repentance.

And amidst the judgment Jehoram gets angry at God. And we see a man more concerned about starving people, than about sinful people. And we see a man shake his fist at God and blame God. And things haven’t changed. In our world God has promised that if we ignore him he will pull back his hand, and then when he does exactly what he said he would do, and there is a disaster, an explosion, people start shouting and blaming God. When if they would humble themselves, and repent of their sin God would return. In Zec 1:3 we read

3 This is what the LORD Almighty says: `Return to me,' declares the LORD Almighty, `and I will return to you,' says the LORD Almighty.

Have you been angry at God over something? Anger at God is never right. You may need to humble yourself and repent, and seek God’s forgiveness. Perhaps some of you think you can bargain with God. God hates to be bargained with. Bargaining only works when you have something the other person needs. God does not need you. You on the other hand need God. And you must come on his terms.

Trust God amidst judgment
There is a third reaction to the judgment. It is that of Elisha. And here we see that God’s people aren’t exempt from trial, or from experiencing God’s judgment on the ungodly. Christians die in earthquakes, are starved in famines, and killed in bomb-blasts. But there is a difference between being under God’s judgment and being caught up in it.

The believer may well be caught up in it. Daniel of whom there is nothing wrong recorded was in Babylon. Elisha, again of whom nothing wrong is recorded, is caught up in this siege. Suffering does not mean for are under God’s judgment. This book was written to the people of God in exile, and here is encouragement and instruction for them. Elisha doesn’t appear to be panicking, from what the king says, it appears that Elisha is waiting on God’s timing. He isn’t ranting and raving, instead he is sitting calmly with the elders of the city.

There is a quiet trust here. And when God speaks, there is a trust in the promise that God gives. What a great example for the Christian. We live in a world that is under God’s judgment. At times we may experience more of God’s judgment than at other times. At times there may be specific ways that a country or a community come under God’s judgment. And if not, then we all still live in a world that suffers the general judgment of God when Adam disobeyed. And we suffer illness and bereavement, and disappointment, and have to worry about cancer diagnosis, and accidents, and depression. And how are we to live?

In quiet trust, depending on the promises of God and waiting on his time. And like Elisha in v32, if there is anything that we can do to prolong our life, or to alleviate the problems we face then do it.

Do you know the promises of God? Which promises are precious to you?

Amidst wrath there is Grace
The word of the Lord comes to Elisha and it is a startling promise. v1
Elisha said, "Hear the word of the LORD. This is what the LORD says: About this time tomorrow, a seah of flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria."

There will be food, at the gate, tomorrow. Here is an astonishing promise, and one that is astonishingly specific. Elisha foretells the prices and the quantities.

The people don’t deserve this, but God isn’t going to bring deliverance. That’s grace. Mercy where their should be judgment. Blessing where there was cursing. That’s what the gospel is. And these people are going to live in a time of God’s grace.

We live in a strange world. It is a world that is simultaneously under judgment and yet living in a time of grace. The bad news of sin is all around us. Yet the good news of the gospel has arrived. How do you react to this good news?

Don’t mock God’s grace
When Elisha had spoken to the king the promise of deliverance from God the officer with the king laughed. It’s always someone on the fringe, isn’t it? Some smart-alec in the background that opens their mouth and mocks. It’s rarely the person you’re speaking to.

2 The officer on whose arm the king was leaning said to the man of God, "Look, even if the LORD should open the floodgates of the heavens, could this happen?"

This is wicked scornful unbelief. Elisha is renowned for speaking God’s words. What he says happens. But this man sees the man of God as an easy target. But God will not tolerate his word being mocked.

Men have mocked it down through history. They have denied it. They have claimed that parts cannot be true –

John gospel wasn’t written by John in C1. Written in C2. Then a fragment of John’s gospel found wrapped with a mummy in Egypt from C1.

Those who say you can’t trust to Bible say so in spite of the evidence. Those who trust God’s word have nothing to fear. It is always trustworthy. Never be ashamed of trusting God’s word. God will not tolerate his word being mocked.

Or his grace being scorned.

And Elisha speaks quickly and forcefully to him:

"You will see it with your own eyes," answered Elisha, "but you will not eat any of it!"

These are shattering words. There is a promise of great blessing. But he will see none of it.

What solemn words. This man choose to disbelieve not because he had any evidence that Elisha had ever been wrong before.

I fear that there may be some in this congregation
I fear that there are many in churches across this land

For whom this could be said. You have heard the promise you have refused to believe it, you will see it fulfilled, but you will taste none of the blessings yourself.

Think on what it must have been. To be starving. To be at the gate, people are rushing out to get food, maybe you’ll be able to go soon, maybe you’ll get some of those coming back in. And then to be knocked down, and in the crush feet pound over you, you can see food, you can smell it, and yet not to taste of it. And last things you see as your eyes close is the sight of people rejoicing as the darkness closes in around you.

Part of the great sorrow of Hell it would appear is that you will see the joy of the believers, enjoying what could have been yours. And you will weep tears of bitter bitter rage. And the saddest cry will be the sound of your voice saying - “It could’ve been me.”

And this is something that is utterly absolute. When God gives a promise of salvation and you refuse to believe it, and you mock the grace of God – God will not excuse you. Look at v16 – it happened exactly as foretold. And then God underscores the whole incident so that there will be no mistake. V17 – the mocker is identified, his fate recorded. And then in v18-20 the whole incident is restated so that we can be very clear on this. Then in v20 we read “And that is exactly what happened, for the people trampled him to death in the gateway and he died.”

God will not tolerate his grace being mocked. God hates to be distrusted. As the writer to the Hebrews says, “how shall we escape if we neglect such a great salvation”. Hebrews 2:1

Seize the day
There were four other characters in this account. At the gate to Jerusalem there were four lepers teetering on the brink of starvation.

So they make their way to the enemy camp only to find it empty. In the last passage God had enabled someone to see an army that was there. In this passage he causes an army to hear another army that wasn’t there. And we see again how easy it is for God to throw the plans of men and women into disarray.

And the interesting thing is this – the army was gone. It is dusk, evening time when the lepers go out – the army had probably been gone from before the sun rose that morning, for the people of the town would have heard or seen them go. And so for the most of a whole day in Samaria desolate people were pulling their belts tighter around their waists, going to bed hungry when they had no need to be hungry. Had they known it, they were free, free to feast and eat and enjoy the blessings of the abandoned camp. They were starving in the midst of plenty, when they might have been feasting.

God works, and God has provided for man’s great need. Is it not a strange thing – a city under siege and yet not under siege, starving and yet with easy access to food? We see how easily God bewildered the Syrian armies, but do you also see the lesson here?

Isn’t it like so many around us? The Lord Jesus has come into the world to save sinners from the awful punishment that is theirs. The good news is that people don’t have to die in their sins. Salvation is available. They are living under judgment when they could so easily be living under grace. Part of the very reason that God is angry with them is the key to their salvation. God is angry because they reject the salvation he has provided.

Come out, come and find food for your souls. Come and find life giving water, come and find the bread of life. That the message we take.

And there are lepers at the gate of Samaria. Not allowed in, not wanting to move away. Usually they probably got food from the city. But now they feel that they have nothing to lose. Perhaps the enemy will have pity on them because hunger certainly won’t.

They seize the moment. And move from having nothing on the brink of death, to having everything, and life opening up before them.

And here we need to encourage people to think like these lepers. “We have everything to gain, and not very much to lose” they say to each other, “We have everything to gain.” This was what he French mathematician and genius Blaise Pascal said, “If I am wrong and you are right, and God does not exist, I have enjoyed life, and lost nothing. On the other hand if I am right and you are wrong, and God does exist, I have gained everything, and you have lost everything.”

He is no fool who gives what he cannot keep to gain what he cannot lose.